Scholarly article by Mihaela TUDOR on a highly topical subject: ๐๐ฉ๐ข๐ซ๐ข๐ญ๐ฎ๐๐ฅ๐ซ๐๐ฅ๐ข๐ ๐ข๐จ๐ฌ๐ข๐ญ๐ฒ ๐ข๐ง ๐ญ๐ก๐ ๐๐จ๐ซ๐ค๐ฉ๐ฅ๐๐๐ ๐๐๐ญ๐ฐ๐๐๐ง ๐๐๐๐ข๐ ๐๐ง๐ ๐๐ซ๐ ๐๐ง๐ข๐ณ๐๐ญ๐ข๐จ๐ง๐๐ฅ ๐๐จ๐ ๐ข๐๐ฌ: ๐ ๐ ๐ซ๐๐ง๐๐ก ๐๐๐ซ๐ฌ๐ฉ๐๐๐ญ๐ข๐ฏ๐.In ๐พ๐๐๐ธโ๐ด๐ ๐ผ๐๐ก๐๐๐๐๐ก๐๐๐๐๐ ๐ฝ๐๐ข๐๐๐๐ ๐๐ ๐ure ๐ถ๐๐๐๐ข๐๐๐๐๐ก๐๐๐ ๐ผ๐๐๐ข๐๐๐ฆ:ย https://komejournal.com/issues/onlinefirst.html
The relationships between religion and work are not new. The idea of labor was rejected by religion and was considered a punishment inflicted on the individual by the divinity, imposed upon to atone for sin; this was later re-instated by the Protestant Reformation who opposed the value of the contemplative life and thus, eventually, work has become gradually a sign of human dignity and a value given to the human being by the divine. Max Weberโs (2017) The Protestant Ethics and the Spirit of Capitalism, which seeks to show the Protestant origins of the capitalist labor ethic, is a salient illustration of the reconsideration of the historical relationship between labor and religion. Today, these relationships are studied through a set of disciplines at the crossroads of the fields that have invested the various objects of study associated with religion and work. It is an accumulation of research resulting in a solid state of the art (new/public/ management, sociology of religions, public economics, religious studies, organizational studies, etc). ย In this context, the present exploratory research focuses on a les discussed aspect which falls within the field of mediated communication: the mediatization of subjects related to ย religion and spirituality in the workplace. More specifically, it is a question of determining how the logics of secular and religious media shape and mediate communication about religion in the workplace in the specific French organizational and cultural framing. We examine how the media deals with religion at work during the media coverage of the French Observatory of Religious Phenomenon in Organizationโs Annual Survey (OFRE, in French), published in September 2018 about management and religion in the workplace. The main question is to show how the media logic is different from the organizational logic concerning the survey results and the report findings at the time when the media was covering the public release of the OFRE report. This research is anchored in the theory of mediatization, the institutionalist tradition. The institutionalist lineage of mediatization (Mazzoleni and Schulz 1999; Schulz, 2004; Hjarvard, 2008; Strรถmbรคck 2008) has its sources in the studies on journalism and political communication (Bratosin, 2016). It approaches mediatization as a multidimensional concept that relies on the domination of the media logic. This perspective is based on the presupposition that media dominates the other logics of the society such as organizational, political, economic logics, etc.